x65.........Sheep are the unsaved
1Pe 2:25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
Most often in the Bible references to people as being "sheep" are speaking about the unsaved...
The most impoertant thing to understnad about "sheep" references in the Bible, is that they are metaphors--THEY ARE NOT DOCTRINE WHICH TELLS US HOW TO OPERATE THE CHURCH!
Mt 9:36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Mt 10:6 But go rather to the lost sheep of the house of Israel.
Mt 12:11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
Mt 12:12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
Mt 18:12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
Mt 25:32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: Mt 25:33 And he shall set the sheep on his right hand, but the goats on the left.
Note" the "nations" that are judged at this judgment are not the church. This is the judgment of nations the church has already been saved form hit judgment.
Mr 6:34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
Joh 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. Joh 10:2 But he that entereth in by the door is the shepherd of the sheep. Joh 10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. Joh 10:4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. Joh 10:7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. Joh 10:8 All that ever came before me are thieves and robbers: but the sheep did not hear them. Joh 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep. Joh 10:12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. Joh 10:13 The hireling fleeth, because he is an hireling, and careth not for the sheep. Joh 10:14 I am the good shepherd, and know my sheep, and am known of mine. Joh 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
Note: God so loved the world--not God so loved the church-- Jesus laid down His life for the unsaved--for the world--for the lost sheep--when someone is saved they are the sheep that hear His voice.
Joh 21:16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. Joh 21:17 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
Peter was an apostle--he lead many many "sheep" to salvation in Jesus. Peter was never called a pastor.
Isa 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
We are all like sheep "when we have gone astray" when we are not saved--when we are in sin--"All have sinned and fallen short of Gods glory"--we are all sheep when we are unrepentant--but we are the church--we are the body of Christ when we are saved.
The word "sheep" is used in the Bible in parables--it is very clear that it is a metaphor--not a doctrine of church operation.